Romans 15
15:1 We then that are strong ought to bear the infirmities of the weak, and not to
please ourselves. 15:2 Let every one of us please his neighbour for his good to edification. 15:3 For even the Messiah pleased not himself; but, as it is written, The reproaches of
them that reproached thee fell on me. 15:4 For whatsoever things were written aforetime were written for our learning, that
we through patience and comfort of the scriptures might have hope. 15:5 Now the Elohim of patience and consolation grant you to be likeminded one toward
another according to Messiah 15:6 That ye may with one mind and one mouth glorify 15:7 Wherefore receive ye one another, as the Messiah also received us to the glory of
15:8 Now I say that 15:9 And that the Gentiles might glorify 15:10 And again he saith, Rejoice, ye Gentiles, with his people. 15:11 And again, Praise 15:12 And again, Isaiah saith, There shall be a root of Jesse, and he that shall rise
to reign over the Gentiles; in him shall the Gentiles trust. 15:13 Now the Elohim of hope fill you with all joy and peace in believing, that ye may
abound in hope, through the power of the Holy Spirit. 15:14 And I myself also am persuaded of you, my brethren, that ye also are full of
goodness, filled with all knowledge, able also to admonish one another. 15:15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as
putting you in mind, because of the favour that is given to me of 15:16 That I should be the minister of 15:17 I have therefore whereof I may glory through 15:18 For I will not dare to speak of any of those things which the Messiah hath not
wrought by me, to make the Gentiles obedient, by word and deed, 15:19 Through mighty signs and wonders, by the power of the Spirit of 15:20 Yea, so have I strived to preach the glad tidings, not where the Messiah was
named, lest I should build upon another man's foundation: 15:21 But as it is written, To whom he was not spoken of, they shall see: and they that
have not heard shall understand. 15:22 For which cause also I have been much hindered from coming to you. 15:23 But now having no more place in these parts, and having a great desire these many
years to come unto you; 15:24 Whensoever I take my journey into Spain, I will come to you: for I trust to see
you in my journey, and to be brought on my way thitherward by you, if first I be somewhat
filled with your company. 15:25 But now I go unto Jerusalem to minister unto the saints. 15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution
for the poor saints which are at Jerusalem. 15:27 It hath pleased them verily; and their debtors they are. For if the Gentiles have
been made partakers of their spiritual things, their duty is also to minister unto them in
carnal things. 15:28 When therefore I have performed this, and have sealed to them this fruit, I will
come by you into Spain. 15:29 And I am sure that, when I come unto you, I shall come in the fulness of the
blessing of the glad tidings of the Messiah. 15:30 Now I beseech you, brethren, for the Master 15:31 That I may be delivered from them that do not believe in Judaea; and that my
service which I have for Jerusalem may be accepted of the saints; 15:32 That I may come unto you with joy by the will of 15:33 Now the Elohim of peace be with you all.
:
, even the Father of our
Saviour
the Messiah.
.
the Messiah was a minister of the circumcision for the
truth of
, to confirm the promises made unto the fathers:
for his mercy; as it is written, For this
cause I will confess to thee among the Gentiles, and sing unto thy name.
, all ye Gentiles; and laud him, all ye people.
,
the Messiah to the Gentiles,
ministering the glad tidings of
, that the offering up of the Gentiles might be
acceptable, being sanctified by the Holy Spirit.
the Messiah in those things
which pertain to
.
; so that
from Jerusalem, and round about unto Illyricum, I have fully preached the glad tidings of
the Messiah.
the Messiah's sake, and for
the love of the Spirit, that ye strive together with me in your prayers to
for me;
, and may with you be
refreshed.