#112503 - 10/18/10 04:24 PM
Hidden Treasury
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Registered: 07/20/10
Posts: 35
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I saw heaven standing open and there before me was a white horse,
א whose rider is called The One Who Is TRUTH and FIDELITY,
and wears many diadems of gold with a name written on them,
a name that no one knows [someone else would have ever been named by]
And the name written on them is: The Word [YHWH] of Elyon
ת And the One was clothed with a vesture dipped in blood
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- א Alef - In this realm it is possible to find many right ones that can be true and have fidelity, however, solely and uniquely the living Word has the property of Being the Truth and Being the Fidelity [Emunah], as it is said, I AM the Truth and the way
- ת Tav - Clothed with a vesture dipped in blood; The living word that was made flesh
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#112547 - 10/27/10 04:33 PM
Re: Diadems of gold with a name that no one knows
[Re: A_man_of_ELYON]
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Registered: 07/20/10
Posts: 35
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In regards to translations of bibles, Would it have been solely names and titles that were substituted with something else, נ The light shines in darkness clearing up every uncertainty that through the darkness they did not comprehend, but the one that has the need to give credit has the light as made for making believe; that is the purpose to camouflaging, and for not to be of the light, for, in the light, there are no camouflages for any evil deeds.
א The heaven as you expected ends here. This heaven is unexpected; the separate word that the eyes did not see and the hands did not touch is seen and touched not by what comes upon the mind.
ב It is to whomever will retain the immortality designed in the Beginning of the book and see Álef–Táv in person and touch her with the hands and become brought forth to the light.
ג If a first-fruit is brought forth to the light, (s)he is enlightened to glisten over the All; and if someone is not born again, (s)he is a darkness and is not able to see the kingdom that I AM. Nicodemus said, How can anyone be born again when he is old? Will he reincarnate; going into his mother's womb a second time?
ד Yhwh'óshua said, Unless someone is generated again, by water and light at one time, it is not possible for one to go into the kingdom that I AM. That which is born of the flesh is flesh, and when one is born of the light s(he) will date the light, by retaining first what is in the Beginning of the book; and does not take advantage, for a desire, of a circumstance of death; lack of fidelity and weakness of understanding because in him(her) that will remain with the word of the Initial time, the light is greater than time, thought the realm.
ה One does not take advantage from an eclipsed circumstance of gloom and uncertainty, for a need of giving credit so that they might say that believing they are creditors of merit. That which requires a belief being worked up is doubtful, and that which believes takes council from himself; retains no truth in him from seeing consistency of the word.
וYou do not see the wind but you do not have to believe the wind is blowing because the waves of it come to your ears and you hear how intense the whispering of the wind is.
ז And the wind goes where it can freely flow without any man saying how it must blow. That is the manner a first-fruit is brought forth to the light. Nicodemus said, How can these things be without the man believing?
ח Yhwh'óshua said, Being a judge in Yishrael don't you inquire to know and ascertain instead of believing? One speaks what one knows and testifies to what one has eye-witnessed, and yet, being a judge, you do not accept a testimony if you have to believe instead of ascertain.
ט If believing isn’t what you do when to a witness is being told trivial current things, then does the Justice that remains the same not require much less believing if I tell you about things of highest value? No man ascends into heaven unless he has retained in him the one who descends from heaven: THE WORD THAT I AM that glitters in heaven.
י And as Mosheh lifted up the serpent suspended to a bronze staff in the wilderness so that anyone who saw it lived, for the same reason a lamb is lifted up, so that whomever sees the lamb that is sent in My name, and see the light of the name that I AM, shall remain in the light.
ך For the world so loved the god to the point of giving a first-born son in sacrifice, so that everyone who believed in that love, should believe also in the god.
ל In this a lamb is sent; not that the people need someone to die in their place but that they may know that their repose is in whom sends the lamb. Because whoever understands that the lamb is anointed by the light that glistens My name is not lost any more but anyone that does not see the light is still lost; for he does not understand that the death has no partake in it; the death does not take the lamb’s life away; it is delivered into the hands of the light that I AM.
מ You are saved because you do not fight; you do not try to hijack a lamb by believing in whether the lamb intercedes for you or not.
נ The light shines in darkness clearing up every uncertainty that through the darkness they did not comprehend but the one that has the need to give credit has the light as made for making believe; that is the purpose to camouflaging and for not to be of the light for in the light there are no camouflages for any evil deeds.[/color]
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#112608 - 12/02/10 02:55 PM
Re: Diadems of gold with a name that no one knows
[Re: A_man_of_ELYON]
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Registered: 07/20/10
Posts: 35
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From the writing entitled 'A name that no one knows of someone else having been named by'
When one speaks that Yoshua, also named Yeshua, came in the flesh then there’s no confession being made since the names Yoshua and Yeshua are men’s names, and every spirit of man comes into this world in the flesh.
‘Beloved, do not believe every spirit, but test the spirits to see whether they are from Yhwh; many false prophets have gone out into the world.’
In regards to the name that one will declare or confess,
When the name is written in Hebrew with five consonants,
then everyone who knows the language or the transliteration is able to declare that the name of whom came in the flesh is יהושע.
However, during the time it is said 'everyone is able to declare that יהושע (with five consonants), came into this world in the flesh', this includes the chief priests and all persons that do not hear nor listen to the LAMB of Yhwh.
The confession of the name at that point is not complete. Something is missing.
Even corrupt pharisees and scribes do the same thing and declare that everyone who was called by this name, יהושע (with five Hebrew consonants), came into this world in the flesh.
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#112682 - 01/12/11 03:13 PM
Re: Diadems of gold with a name that no one knows
[Re: A_man_of_ELYON]
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Registered: 07/20/10
Posts: 35
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When one speaks that Yoshua, also named Yeshua, came in the flesh then there’s no confession being made since the names Yoshua and Yeshua are men’s names, and every spirit of man comes into this world in the flesh.
‘Beloved, do not believe every spirit, but test the spirits to see whether they are from Yhwh; many false prophets have gone out into the world.’
In regards to the name that one will declare or confess,
When the name is written in Hebrew with five consonants,
then everyone who knows the language or the transliteration is able to declare that the name of whom came in the flesh is יהושע.
However, during the time it is said 'everyone is able to declare that יהושע (with five consonants), came into this world in the flesh', this includes the chief priests and all persons that do not hear nor listen to the LAMB of Yhwh.
The confession of the name at that point is not complete. Something is missing.
Even corrupt pharisees and scribes do the same thing and declare that everyone who was called by this name, יהושע (with five Hebrew consonants), came into this world in the flesh.
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- Does the new testament in Hebrew hide two consonants from the name of the Lamb? From the name with Seven consonants (יהוהושע) one ascertains that when two consonants are taken away then the part that is omitted in the name is precisely the part that reveals that the Lamb is the living Word [יהוה ] that was in the beginning with I AM. A Hebrew name above all names; with Power to clothe the forehead of whoever will come to win, and for whoever will call upon name of Yhwh, is not a name that was left for the children of Yisrael to be named and called by. (As the name with five consonants that was left for man’s usage; as a name that is proper to use to refer to man; a name that was left for the spirits of men to be named and called by; That is not a name proper to clothe the forehead of whoever will come to win). The book of Revelations clears up that the name of the living Word that was made flesh is a name that no one knows of any spirit of man having ever been named by. A name with Seven consonants that has the Completeness and Fullness of the Tetragrammaton – יהוהושע.
By this you know the Light of Yhwh:
everyone that declares that יהוהושע (Yhwh’óshua – the living Word [יהוה] of Yhvh) has come in the flesh is from Yhwh.
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